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第一章 聖經詮釋與現代語言學運用 025










                      2.1. ઺˨ࣛಂ

                           Ϙಂ઺ึٙਿຖ઺d͍ஈ׵೓˄ෂ୕ၾҎᖯ֚઺ٙላ߉
                             2
                      ʘʕf ઺˨̈وٙ஢ε˖ᘠdே݊ਿ׵໋຾Ͼପ͛ٙڦ΃ڌ
                      ༺fτ౤ڛኪݼ˸οࠦ༆຾ٙ˙όႩᗆ໋຾d੶ሜ˖جeዝ
                                         3
                      ̦eࡌᗘഃΣܓi ԭዝʆ˄ኪݼۆમ՟భจ༆຾ٙԉܓd
                      ੶ሜ৛๑˜༕ᙑجۆ™€to methodikond̍ўο൚ٙԸ๕e

                      စႭ٫ٙԉЍeࠬࣸഃf
                           ɚ˰ߏٙऀ༸٫ದ౶ɕ€Justin Martyrd165 ϋ˸ۃऀ

                      ༸Ⴉ為˜༸™ίਿຖࠥ͛ʘۃʊ຾஗˰ɛႩᗆdΪϤ˼੽
                      ࡪኪe܁઺ٙԉܓʲɝd˸˰ɛ΍ஷٙႩٝᐼഐϤᓃf˼
                      ᒔԴ͜ᔚߒ໋຾ԸၾҎᖳࡪኪ࿁༑dޟЇ͍ࣧəҎᖳࡪኪ

                      ٙဍݸfฌ΂ॲ€Irenaeus of Smyrnadߒ 135ä202 ϋۆ
                      ̦݊ɪୋɓЗΝࣛ༆ᙑอᔚߒ໋຾ٙɛf˼˸ᔚߒ໋຾Ը

                      ᗇྼอߒʕٙਿຖdΪϤႩ為ᔚߒٙڦࢹԨ͊૶ูdٜՑ
                      อߒʑܸ׼ਿຖٙԒʱd׵݊˴ੵ˜૶ูٙ຾˖ɗ݊͜Ը
                      ༆ᙑʔ૶ูٙ຾˖™fவᝈׂɰϓ為ܝԸڶл࣬€Origen of

                      Alexandriadݺᚔ׵ߒ 200ä254 ϋ༆຾ࡡۆٙਿᓾiत
                      ɺԄ€Tertulliandߒ155/166ä225/250ϋۆϽᅇՑᅮ࿁ٙ
                      ፕ౶ֵᝈᓃdΪϾ˸ᚐ઺ٙԉܓܔͭৎ޴ᗫٙ༆຾ӻ୕f



                      2   Antonio Piñero, Jesús Peláez, The Study of the New Testament: A Comprehensive Introduc-
                        tion, translated by David E. Orton and Paul Ellingworth (Leiden: Deo, 2003), 6; Schuyler
                        Brown, The Origins of Christianity: A Historical Introduction to the New Testament (Oxford;
                        New York: Oxford University Press, 1984), 33.
                      3   Frances M. Young, “Alexandrian and Antiochene Exegesis,” in A History of Biblical Inter-
                        pretation. Vol. 1, The Ancient Period, edited by Alan J. Hauser and Duane F. Watson (Grand
                        Rapids: Eerdmans, 2003), 334–354.
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