Page 15 - 試讀本《什麼是歷史神學：從歷史視角理解早期基督教思想的塑造》

ۃԊcʡჿ݊ዝ̦ग़ኪ 011

Ңࡁί઺ึ༁d࿁ତʦٙग़ኪוዄəεˇப΂d࿁ཀ̘

ٙग़ኪɰఱוዄəεˇப΂fෳ̚౶ɕeε৵gڛ۲
ԟe༩ᅃeɻԸ৵ႺձהϞՉ˼ɛd˼ࡁேʔ݊ϥəd
Ͼ݊ݺഹf˼ࡁʥᔚႭ༑d˼ࡁݺ͛͛ٙᑊࠪ॰Ӌɛࡁ

ٙ୩ᛓfவԫɷॆຬᆽdΪމ˼ࡁձҢࡁί઺ึʕ־Ϥ
޴ஷf˼ࡁίІʉٙࣛ˾ʕ࿁வ઺ึٙ΂ਕЪ̈ə্
ᘠdҢࡁʦ˂ɰ஗ረʚٙΝᅵٙ΂ਕf຅ҢࡁІʉɰЪ

্̈ᘠࣛdҢࡁఱ݊ਞၾί˼ࡁ্ٙᘠʕfҢࡁೌجҪ
ҢࡁٙԉЍҲစλdৰڢҢࡁ࢙஢˼ࡁҲစ˼ࡁٙԉ
Ѝf 12

ዝ̦ग़ኪࠠࠅۆʊdίɓছശɛग़ኪ৫ʕۍᒻˇঐ஗ܦ຅

઺બfӺՉࡡΪdఱഅ٫୑૵ᝈ࿀dৰ༸ኪ၂ɻኪ͛̀ࡌ߅eྼ
୦e৫ʫ̮ԫւഃʱඎʊ฽為ᐿ̮ࠠdॹ˶ܦ຅઺߅ࣣ͵݊ɓࠠ
ࠅࡡΪfνהմٝdᆄߕߵ˖ኪޢίዝ̦ग़ኪ˙ࠦٙ޼Ӻϓ؈ᔮ

12 “We cannot be in the church without taking as much responsibility for the theology of the past
as for the theology of the present. Augustine, Thomas Aquinas, Luther, Schleiermacher and all
the rest are not dead but living. They still speak and demand a hearing as living voices, as surely
as we know that they and we belong together in the church. They made in their time the same
contribution to the task of the Church that is required of us today. As we make our contribution,
we join in with theirs, and we cannot play our part today without allowing them to play theirs.”
Karl Barth, Protestant Theology in the Nineteenth Century: Its Background and History,
trans. Brian Cozen and John Bowden, new ed. (Grand Rapids, MI: William B. Eerdmans, 2002),
3.ʕ˖അ٫Іᙇf

2 ʡჿ݊ዝ̦ग़ኪ ࠫ ૶ JOEE ɨʹ