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崛起






                      religionf 21

                           ᜑ್dவᅵٙซجၾ͉ࣣٙͦᅺeܠซএഖʔҁΌ޴
                      Νfഅ٫຅್ɰႩ為ਿຖ઺ৎ๕ଘऒՑεࠠࠦΣٙዝ̦Ϊ
                      ९dɰΪϤd͉ࣣʑࠅீཀٟึ߅ኪ༩ࢰ̘ʧୗ዆ࡈዝ̦

                      ႀ̨f್Ͼd͉ࣣۍࠅீཀவᅵٙዝ̦ႀ̨ԸආɓӉяତ
                      ਿຖԫ΁dܸ̈ਿຖԫ΁Դڦ΃໊᜗Ϟй׵຅ࣛ˰ޢٙዹ
                      तᅂᚤɢdϾอߒࣣ՜ఱሖ͛׵வ၇ዹतᅂᚤٙཀ೻dɰ

                      Ԉᗇəவཀ೻fΪϤdҢࡁίϤࠅ΋০࿁อߒࣣ՜d˸ʿ
                      வԬࣣ՜הԈᗇٙڦ΃໊᜗ʘतሯdˀܠ͉ࣣהࠅમٙ͜

                      ٟึ߅ኪ༩ࢰdԨ౤̈ɓࡈ༰Υ˷͉ࣣͦᅺٙԴ͜˙Σd
                      ɰఱ݊ɨ˖ึʧୗٙ˜ٟึࡌᗘ™€social rhetoricalൖԉ
                      ٙ༕ᙑ˙Σf

                           ࠯΋d࿁˜֚઺ዝ̦ኪݼ™ԸႭdਿຖ઺ৎ๕Չྼ݊
                      εࠠٙeልᅰٙdίɤοݖԫ΁ʘܝdܘҞఱϞə΢၇ʔ

                      Νو͉ٙਿຖ઺໊ٟdɰяତəεʩٙڦ΃ʫ଄fவႭج
                      Չྼ݊Ϟ༸ଣٙdԫྼɪ࿁͉ࣣࠅආБٙዝ̦΂ਕɰܘϞ
                      Ꮝпfอߒࣣ՜ᆽྼяତə΢၇ʔΝҖό໊ٙ᜗ᅵႶfႺ

                      ෫ε€Larry W. Hurtadoၚ๟ήܸ̈dவԬʔΝᅵႶٙ
                      ਿຖ઺໊᜗Ԩڢ΢Іዹͭ೯࢝dϾ݊ίዝ̦ʕϞ੗ʲٙʝ
                      ਗd־Ϥܿ኷אዧᐗiՉʕϞԄ׌ٙʝਗ€Էν၅ࣣࠪʘ

                      ගٙࢨମeɰϞ༰ࠋࠦٙʝਗ€Էν̋ז˄ࣣߠܝٙن





                      21. Rudolph, “Early Christianity as Religious-Historical Phenomenon,” 17–18f
                        ͵ԈLuther H. Martin, “Of Religious Syncretism, Comparative Religion and
                        Spiritual Quests,” Method and Theory in the Study of Religion 12 (2000): 277–
                        86f



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